ВЕДУТЕ ЗАХАРИЈЕ ОРФЕЛИНА И БОРБА ЗА ПРАВОСЛАВНИ ИДЕНТИТЕТ СРБА У УГАРСКОЈ У XVIII ВЕКУ

ВЛАДИМИР СИМИЋ
УНИВЕРЗИТЕТ У БЕОГРАДУ
ФИЛОЗОФСКИ ФАКУЛТЕТ
БЕОГРАД
vmsimic@f.bg.ac.rs

УДК: 76.071.1:929 Орфелин З.
762.11.044/.046 Орфелин З.
323.15(=163.41):316.7(439-89)“17″

91–110

Цео текст (.PDF)


Захарија Орфелин (1726–1785), српски писац, интелектуалац, издавач и уметник, током своје плодне каријере извео је више бакрорезних представа српских цркава и манастира. Оне су имале јасну иконографску схему, коју је Орфелин доследно примењивао, комбинујући ведуте и перспективне приказе сакралних простора са представама српских светитеља. Те композиције су се идејно уклапале у верско-политички програм који је развијан у Карловачкој митрополији у циљу очувања православног идентитета српског народа пред налетима прозелитске политике Римокатоличке Цркве. Засноване на патриотским идејама културе барока, оне су одражавале тежњу ка настанку и поштовању сакралних простора, као залога опстанка православних Срба у Угарској. Рад се бави анализом Орфелинових графичких ведута и њиховом контекстуализацијом у оквирима српске побожности и културе XVIII века.

Захарија Орфелин (1726–1785), ведуте, бакрорезна графика, српски манастири, Карловачка митрополија, XVIII столеће.


ZAHARIJA ORFELINS’ VEDUTE AND THE STRUGGLE FOR THE ORTHODOX IDENTITY OF THE SERBS IN HUNGARY IN THE 18TH CENTURY

VLADIMIR SIMIĆ
University of Belgrade
Faculty of Philosophy
vmsimic@f.bg.ac.rs

Zaharija Orfelin (1726–1785), a Serbian writer, intellectual, publisher, and artist, produced several engravings of Serbian churches and monasteries during his fruitful career. These vedutes responded to the religious needs of the Serbs in the Metropolitanate of Karlovci in the 18th century. As a person familiar with the political currents in Hungary, he knew very well the official policy of the metropolitans of Karlovci. The vedutes had a clearly expressed iconography that Orfelin consistently applied, combining perspective depictions of sacred spaces with representations of Serbian saints. Among them, national saints certainly had the advantage, first of all, Saint Simeon and Saint Sava, but also the despots Branković from Syrmium, whose cults were deeply rooted among the population. The popularity of some images, as well as the potential earnings that he expected from prints, determined the quality level and the number of offprints. Today preserved weaker offprints show that the demand for specific images was very high and that Orfelin’s copperplate matrix was used to the limit. Those compositions conceptually fit into the religious and political program developed in the Metropolitanate of Karlovci to preserve the Orthodox identity of the Serbian people against the onslaught of the proselytizing policy of the Roman Catholic Church. Based on the patriotic ideas of Baroque culture, they reflected the aspiration towards creating and respecting sacred spaces as a pledge of the survival of Orthodox Serbs in Hungary. Orfelin’s works represented an important visual segment of the struggle to preserve the Orthodox identity of the Serbian people during the 18th and 19th centuries.

Zacharia Orfelin (1726–1785), vedute, Serbian monasteries, engravings, the Metropolitanate of Karlovci, 18th century